My subject matter heavily revolves around perception and emotions, and to make the viewer empathize with my work regardless of whether or not they sympathize with it. Coming from a cultural background where everything is implied and indirect, compounded with being socialized to be an unfeeling boy has caused difficulty. As a first-generation Vietnamese American, the friction of non-direct communication derived from my parents was amplified by a language barrier. Not only did I not pick up their underlying message, but I also did not even understand their surface-level message. This resulted in a lack of language to explain how I felt, as any negative emotion I felt was met with dismissal or outright anger. I use my artwork as a medium to process my emotions and create a thick enough layer of separation where I can initially be vulnerable without direct vocalization. In my thesis “Medusa,” my focus was on insecurities involving dysmorphia and dysphoria as I sought answers to explain my own turmoil. The anxiety of being stared at is typical when one worries about appearance. In my live performance, I gave the subject a haircut before my vanity sculpture, where the subject could not view themselves, yet the audience could. The mirrors had a quality of distortion to simulate looking at others' faces with peripheral vision, and being in the chair forces one to look only through the peripheral.